Friday, June 24, 2016

Our Last Sunday in 1st Peter

. . . to encourage you and to testify that this is the true grace of God

This Sunday we finish our study of 1st Peter, and it has been a rich and rewarding journey.  When we started 1st Peter in January I hoped our study would inform us on how we should live in a culture which has become increasing hostile to our faith.  I believe this inspired little letter has not only given insight regarding our response to an unbelieving society, but it has also encouraged, instructed, and rebuked us.  As we draw our study to a close and examine the final three verses I noticed that these verses helpfully summarize the teaching of the entire book.  Expanding off of these three verses I have outlined several themes we consistently saw throughout our study.  This outline is not exhaustive, but merely represents several of the important themes I hope have shaped our congregation over the last sixth months.
1.      It is important to keep reality in perspective.  In other words, we should live in light of eternity.  Throughout this letter the Lord consistently reminds us that there is more to life than the here and now.  The letter begins by reminding us we are pilgrims (1:1, 17; 2:11), and this world is not our home.  Therefore, our “best life” is ahead of us. Our home, our hope, our reward, our inheritance is in the near future.

And Lord haste the day when the faith shall be sight,
The clouds be roll’d back as a scroll,
The trump shall resound and the Lord shall descend,
Even so, it is well with my soul,[i]

2.      We should endure innocent suffering.  The Lord Jesus is more than our example, but he is not less than our example.  His sacrificial suffering and death is not only our salvation, but it is our pattern for life.  1st Peter 2: 21 reminds us, “For you were called to this, because Christ also suffered for you, leaving you an example, so that you should follow in His steps.  He did not commit sin and no deceit was found in his mouth. . .”  1st Peter 3.17 states, “For it is better to suffer for doing good, if that should be God’s will, than for doing evil.  For Christ also suffered for sins once for all, the righteous for the unrighteous . . .” Much to often we want to retaliate against those who persecute us rather than “turn the other cheek.”

 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.  For whoever would save his life will lose it, but whoever loses his life for my sake will find it.”[ii]

3.      We should live soberly and alert (1:13;4:7; 5:8).  It is very easy to lose focus of what is important in life, or even what is dangerous.  We are bombarded with messages clambering for our attention.  These messages (advertising, pop culture, etc.) call our attention away from reality, and urges us to focus on the petty and insignificant.  Therefore, we get excited over the new iPhone or latest fashion trend.  With so many distractions begging for our attention it is no wonder the American church is confused and frustrated when we feel “light” persecution. 

“. . . give him a grand general idea that he knows it all and that everything he happens to have picked up in causal talk and reading is ‘the results of modern investigation.’ Do remember you are there to fuddle him.”[iii]   

4.      We are called to a holy life (1:14; 2:11).  Since our Father is holy we are called to live a holy life, but many people view holiness like they view work- not fun.  The Bible gives us a different definition of holiness, which includes freedom from the slavery of sin, and the presences of righteousness, completeness, maturity, and satisfaction.  Since we were created to be holy, a perversion of this (sin) leaves us feeling discouraged, hopeless, devastated, and dark.  Since we have been given new life in Christ, through his sacrificial death on our behalf, we can leave behind sin, and pursue the life we were meant to live (in Christ), righteous and holy. 

But God, who is rich in mercy, because of his great love that he had for us, made us alive with the Messiah, even though we were dead in trespasses.  You are saved by grace! [iv]

5.      We should love one another.  At least four times in this letter we are instructed to love the brothers.  This seems fairly straightforward, but this command is in included in this letter for a reason.  The church often struggles with this basic principle, and therefore the hostility is sometimes more severe inside the church than against it.  If we love Jesus, then we will love his Bride, the church, and if we are children of God, then our lives will be marked with love.   
Dear friends, let us love one another, because love is from God, and everyone who loves has been born of God and knows God.[v]

There is much more to glean from this brief encouraging letter, and we are unable to exhaust its riches even if we spent a year studying it.  However, I hope our six month journey has encouraged, edified, and shaped your faith, and it is my prayer that this book will continue to inform your walk with King Jesus till the day he returns.  May the Lord feed your souls. 




[i] It is Well With My Soul by Horatio Spafford, 1828-1888.
[ii] Matthew 16:24
[iii] The Screwtape Letters, C. S. Lewis, 1961.
[iv] Ephesians 2:4-5
[v] 1st John 4:7

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